Chronicling the links between potential tangents and my slow/rapid? descent into madness.The-FrankenPod

Advertisements

It’s ALIVE 💥 The FrankenPod Pilot

Listen via website or copy this link into your podcast app.

Listen via YouTube Maybe… If I can work out the bugs.

The FrankenPod Blog

This is our pilot episode in which Brent and I stumble through the disparate plot points of the 1818 gothic novel Frankenstein or the Modern day Prometheus by Mary Shelley and the 1931 movie Frankenstein directed by James Whale and adapted by James L. Balderston.

The differences between the novel and the movie are so numerous that listing them in detail would take forever.

But here are the 10 most notable differences we touched on in our podcast.

10 Differences Between the Book and the Movie of Frankenstein 

Frankenstein_poster_19311. Victor vs. Henry

The 1931 movie changes the name of Doctor Frankenstein from Victor to Henry. Maybe in an effort to make him more appealing? They take other steps to redeem the mad scientist, Fritz, for example, is the manifestation of some of the traits that don’t make the transition from the Victor of the book to Henry of the film. Because he is animating his creature somewhat in the open in the film he doesn’t need to be as duplicitous as he is in the novel. He also doesn’t sully his hands with a lot of the more gruesome aspects of the creation of his creature and is thus, more acceptable, maybe?

He is, of course, still an awful human being.

2. The Creature vs. The Monster

The movie denies the Creature a voice and denies his the ability to be perceived as an innocent. Whilst the Creature of the novel is depicted sympathetically, with the capacity to learn and love, the Monster of the film still shows some of that potential but as he has no voice and basically no time to develop in any way.  The space and time afforded to the creature through his solitude is key to the relatability of Frankenstein’s creation in Shelley’s novel. But James Whale didn’t have the luxury of a whole novel to develop his Monster’s character, but you can see the humanity of Boris Karloff’s bumbling creature in his confusion, fear and desire to understand and explore the world around him.

 

3. The Fritz Situation

Fritz is the vehicle for all that is distasteful in the creation process. His absence in the novel means that Victor is reliant on his own resources. He also has a bitter and morose internal monologue that would have not translated to screen. An assistant allows him to neatly offload scientific exposition, with the added feature that Fritz is a dislikeable low stakes person for the monster’s first kill.

 

4. Bad Brains

The movie gives us the brain mix up as an easy out to the dilemma that Shelley sets up… to what extent does Frankenstein harbour responsibility for his creatures actions, and to what extent are the frightened humans of the story culpable for what the creature becomes? If we are to believe that a criminal brain is only capable of criminality as posited by Doctor Waldman then surely the monster was only capable of dangerous or criminal behaviour. In one neat action, Fritz dropping the brain gives us a scapegoat and an excuse for dispatching a creature that is problematic.

 

5. Elizabeth

Elizabeth still has a limited presence in the film, in the novel she is both an object to be desired and a person Victor can project his mother issues onto. In the movie, however, she is denied even that level of depth. Although Frankenstein does seem to value her more highly than his friend (Victor in the film, Henry in the novel) which is more than I can say for Victor’s respect for her in the novel. Mary Shelley is not unsympathetic to Elizabeth, she advocates for the innocent Justine, despite how deeply affected she is by William’s death. She is loyal, compassionate, intelligent and courageous, all of which seems to be lost on Victor.

 

Whale_and_Karloff
 By Universal Studios – http://www.terrortrove.com/happy-birthday-to-james-whale/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=42699714
6. The Crimes of the Creature

It takes the creature months to kill someone and a lot of awful things have happened to him, pushing him to the edge. The movie has the Creature killing Fritz within the first day of his existence, then Dr Waldman and then little Maria (the girl whose dad left her by the lake with a cat that is very clearly dead as her companion. There is also a slew of violent attacks including his weird predatory attack on Elizabeth and culminating in his attempt destroy his creator. He is painted as violent, but that violence springs from fear rather than hatred. The novel has the space to complicate and problematize the Creature’s crimes further. His first crime is arson as he attempts to gain some impotent vengeance on the DeLacy family who rejected him, this is the point at which the Creature snaps. From here on he carries out the brutal murder of little William Frankenstein, frames the unfortunate and noble Justine and fixates on bringing about a kind of exquisite suffering on Victor. There is a moment of hope, in which the Creature reaches out to Victor to end his isolation and lessen his suffering. He asks for a companion, why he thinks that introducing another creature to the level of suffering he experiences seems like a reasonable thing to him is one of the most unreasonable and illogical expectations the Creature has. But the destruction of his bride breaks this fraught truce and the Creature then kills those closest to Victor, his best friend Henry and his wife Elizabeth. This is his final crime, although Victor will attempt to blame the death of his father and his own suffering through the subsequent chase on the Creature.

 

7. The Missing Letters

The very effective framing narrative of Walton’s expedition, which sets the tone for the entire novel, is entirely missing from the movie. We come to the movie with only a few minutes of introduction from an announcer giving a monologue or prologue warning of the horror that is about to ensue. This change in framing redirects our attention somewhat away from the ethical dilemma of creation at play and onto the monstrosity of the creature itself. Walton’s doomed expedition primes us for Victor’s obsession, without this framing narrative the focus can be shifted slightly away from the dangerous ambition and self-centred hubris. That is to say that without Walton spend more time beholding the monstrous spectacle of the creature, than the monstrous spectacle of his creator.

 

8. The Outcome

In the movie, the audience can rest safely knowing that the town and the doctor are safe and that he might have learnt his lesson. The creature appears to be dead and everything seems to be tied up in a neat little bow. Shelley, on the other hand, leaves us with a tragic end. Everyone is dead, doomed or miserable. Walton’s men may get out of the icy wastelands alive but that is as close to a happy ending as we get. The creature remains alive but has no desire to stay that way.

 

9. The Swiss Landscape

The Switzerland of the film is villages, lakes and windmills. But the novel is able to give us a more complex look at the Swiss landscapes and their surrounds with the Creature and Victor undertaking vast treks, depicted through sweeping descriptive romantic prose. The Swiss are depicted as a noble society in the novel, but unfortunately, the movie only deals in villager stereotypes and class-based stereotypes.

 

338px-Frankenstein_engraved
 By Theodor von Holst – http://www.tate.org.uk/britain/exhibitions/gothicnightmares/rooms/room2_works.htm, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6844740
10. The Moral of the Story

If I was to grossly simplify the message of each text into an easy to digest statement it would probably go thus:

The movie: Creation is dangerous, entities can be born evil and it takes a village and a hero to bring down a monster.

The novel: The cruelty and ambition of man are inherently dangerous and should not be left unchecked.

 

References

Shelley Wollstonecraft, Mary. “Frankenstein or The Modern Prometheus.”

Different editions used listed below

  • Project Gutenberg: http://www. gutenberg. org/files/84/84-h/84-h. htm (2008).
  • Norton Critical Edition
  • Audible Audio book narrated by Dan Stevens
  • Gothic Treasury of the Supernatural
Frankenstein (1931), Universal Pictures. http://www.imdb.com/title/tt0021884/
Hitchcock, Susan Tyler. Frankenstein: A cultural history. WW Norton & Company, 2007.

And a whole bunch of articles I didn’t write down. I promise I’ll do better

IT’S ALIVE! 💥 Frankenstein 

Listen via website or copy this link into your podcast app.

Listen via YouTube Maybe… If I can work out the bugs.

This is our pilot episode in which Brent and I stumble through the disparate plot points of the 1818 gothic novel Frankenstein or the Modern day Prometheus by Mary Shelley and the 1931 movie Frankenstein directed by James Whale and adapted by James L. Balderston.

The differences between the novel and the movie are so numerous that listing them in detail would take forever.

But here are the 10 most notable differences we touched on in our podcast.

10 Differences Between the Book and the Movie of Frankenstein 

Frankenstein_poster_19311. Victor vs. Henry

The 1931 movie changes the name of Doctor Frankenstein from Victor to Henry. Maybe in an effort to make him more appealing? They take other steps to redeem the mad scientist, Fritz, for example, is the manifestation of some of the traits that don’t make the transition from the Victor of the book to Henry of the film. Because he is animating his creature somewhat in the open in the film he doesn’t need to be as duplicitous as he is in the novel. He also doesn’t sully his hands with a lot of the more gruesome aspects of the creation of his creature and is thus, more acceptable, maybe?

He is, of course, still an awful human being.

2. The Creature vs. The Monster

The movie denies the Creature a voice and denies his the ability to be perceived as an innocent. Whilst the Creature of the novel is depicted sympathetically, with the capacity to learn and love, the Monster of the film still shows some of that potential but as he has no voice and basically no time to develop in any way.  The space and time afforded to the creature through his solitude is key to the relatability of Frankenstein’s creation in Shelley’s novel. But James Whale didn’t have the luxury of a whole novel to develop his Monster’s character, but you can see the humanity of Boris Karloff’s bumbling creature in his confusion, fear and desire to understand and explore the world around him.

 

3. The Fritz Situation

Fritz is the vehicle for all that is distasteful in the creation process. His absence in the novel means that Victor is reliant on his own resources. He also has a bitter and morose internal monologue that would have not translated to screen. An assistant allows him to neatly offload scientific exposition, with the added feature that Fritz is a dislikeable low stakes person for the monster’s first kill.

 

4. Bad Brains

The movie gives us the brain mix up as an easy out to the dilemma that Shelley sets up… to what extent does Frankenstein harbour responsibility for his creatures actions, and to what extent are the frightened humans of the story culpable for what the creature becomes? If we are to believe that a criminal brain is only capable of criminality as posited by Doctor Waldman then surely the monster was only capable of dangerous or criminal behaviour. In one neat action, Fritz dropping the brain gives us a scapegoat and an excuse for dispatching a creature that is problematic.

 

5. Elizabeth

Elizabeth still has a limited presence in the film, in the novel she is both an object to be desired and a person Victor can project his mother issues onto. In the movie, however, she is denied even that level of depth. Although Frankenstein does seem to value her more highly than his friend (Victor in the film, Henry in the novel) which is more than I can say for Victor’s respect for her in the novel. Mary Shelley is not unsympathetic to Elizabeth, she advocates for the innocent Justine, despite how deeply affected she is by William’s death. She is loyal, compassionate, intelligent and courageous, all of which seems to be lost on Victor.

 

Whale_and_Karloff
By Universal Studios – http://www.terrortrove.com/happy-birthday-to-james-whale/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=42699714
6. The Crimes of the Creature

It takes the creature months to kill someone and a lot of awful things have happened to him, pushing him to the edge. The movie has the Creature killing Fritz within the first day of his existence, then Dr Waldman and then little Maria (the girl whose dad left her by the lake with a cat that is very clearly dead as her companion. There is also a slew of violent attacks including his weird predatory attack on Elizabeth and culminating in his attempt destroy his creator. He is painted as violent, but that violence springs from fear rather than hatred. The novel has the space to complicate and problematize the Creature’s crimes further. His first crime is arson as he attempts to gain some impotent vengeance on the DeLacy family who rejected him, this is the point at which the Creature snaps. From here on he carries out the brutal murder of little William Frankenstein, frames the unfortunate and noble Justine and fixates on bringing about a kind of exquisite suffering on Victor. There is a moment of hope, in which the Creature reaches out to Victor to end his isolation and lessen his suffering. He asks for a companion, why he thinks that introducing another creature to the level of suffering he experiences seems like a reasonable thing to him is one of the most unreasonable and illogical expectations the Creature has. But the destruction of his bride breaks this fraught truce and the Creature then kills those closest to Victor, his best friend Henry and his wife Elizabeth. This is his final crime, although Victor will attempt to blame the death of his father and his own suffering through the subsequent chase on the Creature.

 

7. The Missing Letters

The very effective framing narrative of Walton’s expedition, which sets the tone for the entire novel, is entirely missing from the movie. We come to the movie with only a few minutes of introduction from an announcer giving a monologue or prologue warning of the horror that is about to ensue. This change in framing redirects our attention somewhat away from the ethical dilemma of creation at play and onto the monstrosity of the creature itself. Walton’s doomed expedition primes us for Victor’s obsession, without this framing narrative the focus can be shifted slightly away from the dangerous ambition and self-centred hubris. That is to say that without Walton spend more time beholding the monstrous spectacle of the creature, than the monstrous spectacle of his creator.

 

8. The Outcome

In the movie, the audience can rest safely knowing that the town and the doctor are safe and that he might have learnt his lesson. The creature appears to be dead and everything seems to be tied up in a neat little bow. Shelley, on the other hand, leaves us with a tragic end. Everyone is dead, doomed or miserable. Walton’s men may get out of the icy wastelands alive but that is as close to a happy ending as we get. The creature remains alive but has no desire to stay that way.

 

9. The Swiss Landscape

The Switzerland of the film is villages, lakes and windmills. But the novel is able to give us a more complex look at the Swiss landscapes and their surrounds with the Creature and Victor undertaking vast treks, depicted through sweeping descriptive romantic prose. The Swiss are depicted as a noble society in the novel, but unfortunately, the movie only deals in villager stereotypes and class-based stereotypes.

 

338px-Frankenstein_engraved
By Theodor von Holst – http://www.tate.org.uk/britain/exhibitions/gothicnightmares/rooms/room2_works.htm, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6844740
10. The Moral of the Story

If I was to grossly simplify the message of each text into an easy to digest statement it would probably go thus:

The movie: Creation is dangerous, entities can be born evil and it takes a village and a hero to bring down a monster.

The novel: The cruelty and ambition of man are inherently dangerous and should not be left unchecked.

 

References

Shelley Wollstonecraft, Mary. “Frankenstein or The Modern Prometheus.”

Different editions used listed below

  • Project Gutenberg: http://www. gutenberg. org/files/84/84-h/84-h. htm (2008).
  • Norton Critical Edition
  • Audible Audio book narrated by Dan Stevens
  • Gothic Treasury of the Supernatural
Frankenstein (1931), Universal Pictures. http://www.imdb.com/title/tt0021884/
Hitchcock, Susan Tyler. Frankenstein: A cultural history. WW Norton & Company, 2007.

And a whole bunch of articles I didn’t write down. I promise I’ll do better

Bats Optional -What is Gothic Literature?

Brent and I have a new audio/podcast project called The FrankenPod.

“A podcast stitched together from the corpses of mystery, noir and gothic literature and cinema”

It’s very early days but we would love for you to give it a listen.

If you have a film or book you love and it fits the criteria we’d love you to contribute.

Listen to the new episode of The FrankenPod HERE

Here is part of the accompanying article for the first episode…

Before our podcast release next week I thought it might be a good idea to have a bit of a chat about Gothic literature and what exactly that entails. I am not assuming that everyone knows or doesn’t know about the gothic genre and this certainly won’t be a deep dive because I am simply not qualified. This is just to define the parameters of the initial genre we will be focusing on with Frankenstein and The Picture of Dorian Gray.

First up we need to acknowledge that the gothic genre is super problematic. There are stories that give a strong voice to people of all shapes, sizes, gender identifications, sexual orientations and nationalities but this progressiveness is a pretty recent development. Gothic literature can be racist, homophobic and is frequently classist and misogynist. Whilst we could dismiss these issues as being products of the time in which they were written I think it is important that we are aware of the problems in the things we love and to acknowledge them. The only way we can move forward is to understand the issues of our past. Frankenstein is classist, misogynistic and racist. It is my favourite novel of all time, but I completely acknowledge it’s flawed.

Let’s get into my barebones overview of Gothic Literature….

 For more go to Bats Optional – What is Gothic Literature?

Bats Optional – What is Gothic Literature?

Disclaimer:

I am not an expert and feel free to correct me (nicely) on any of this. The podcast is an evolving beast and I will happily revisit any of the ideas and texts we look at.

This is taken from this week’s episode of The FrankenPod.

Listen via youtube 



Before our podcast release next week I thought it might be a good idea to have a bit of a chat about Gothic literature and what exactly that entails. I am not assuming that everyone knows or doesn’t know about the gothic genre and this certainly won’t be a deep dive because I am simply not qualified. This is just to define the parameters of the initial genre we will be focusing on with Frankenstein and The Picture of Dorian Gray.

First up we need to acknowledge that the gothic genre is super problematic. There are stories that give a strong voice to people of all shapes, sizes, gender identifications, sexual orientations and nationalities but this progressiveness is a pretty recent development. Gothic literature can be racist, homophobic and is frequently classist and misogynist. Whilst we could dismiss these issues as being products of the time in which they were written I think it is important that we are aware of the problems in the things we love and to acknowledge them. The only way we can move forward is to understand the issues of our past. Frankenstein is classist, misogynistic and racist. It is my favourite novel of all time, but I completely acknowledge it’s flawed.  


Let’s get into my barebones overview of Gothic Literature.


Particularly popular in the 18th and 19th century, Gothic literature typically draws on a spectre of evil

Stamps_of_Romania,_2004-044
By Post Of Romania

from the distant past that threatens to reach forward and destroy the present. Bram Stoker creates a particularly threatening creature who oozes ancient evil in Dracula. With vampire myths existing in every culture, some tied to the bible, some tied to ancient Egyptian mythology Bram Stoker had a wealth of ancient evil to draw from. His Count is descended from Attila the Hun and himself is a spectre of ancient or at the very least medieval evil, being virtually immortal. He has been around for centuries, but in Stoker’s narrative, he ventures into Victorian industrialised society to act all creepy around the ladies of London.


The Corruption of the Innocent 

The predatory sexuality of Dracula is one of the most blatant examples of the corruption of the innocent, a trope that is revived again and again. He preys on young vulnerable and virginal women in the same way that monsters of his kind will again and again in the novels we cover. But the innocent does not have to be a young virginal woman. The good Doctor Jekyll is corrupted in The Strange Case of Doctor Jekyll and Mr Hyde, the innocent Dorian is corrupted by his own vanity, Sir Henry and a supernatural lack of accountability, but in the 18th and 19th centuries, it is usually a girl or a woman who gets shortchanged. Even in contemporary gothic tales, the innocent vs. the beast is trotted out regularly, look at Buffy and Twin Peaks. I promise this will not become a Twin Peaks podcast but that won’t be the last reference to the series.


Locked Doors and Secret Passageways

Often gothic literature features mysterious castles, decrepit houses or monasteries. Horace Walpole’s novel The Castle of Otranto (1764) is commonly cited as the first gothic novel, which is a whole ridiculous story that we will get to in another episode. The Castle of Otranto has a lot of the features that would come to be prevalent in the gothic novels that would come after it; an old castle, a family curse, the corruption of the innocent, the supernatural and the sublime.

 


The Other Goths

The word Goth does allude to a mysterious Scandinavian people who come into the verifiable historical record suddenly in the first century A.D. and this part of the story I am horrifically underqualified to talk about, even more than everything else I have been talking about. If you know a lot about the Goths, the Visigoths or the Ostrogoths please get in touch. Absolutely willing to revisit this! All I know is that as a teenage goth it was a source of very real and deep disappointment that the goths were not pale skinned eyeliner wearing robed people with black hair lounging about nonchalantly waiting for The Cure to be formed. 


Dramatic Architecture

The Gothic became a pejorative term that was used to dismiss architecture as ugly or barbaric which is a little harsh not to mention more than a touch racist. I also know basically nothing about this aspect of the gothic so again… if you know your way around gothic architecture please get in touch. Gothic literature has a lot more to do with the emergence of the goth subculture as we know it today than the Germanic Goths and gothic architecture.


This architectural notion of the terrible, dramatic and brutal has carried over into the gothic as it pertains to literature. With gothic plots being frequently brutal and dramatic in their content. Gothic literature also blurs the lines between the natural and the supernatural. 


The Indefinable Threat

The gothic does not require a ghost or a ghoul but needs an analogous threat. In fact, some of the most ambiguously supernatural gothic novels are the most troubling. Oscar Wilde’s protagonist does not have to wrestle with a literal physical monster, but with his own bargain with a malevolent force and we never conclusively find out if the governess of Henry James’ Turn of The Screw (1898) is actually experiencing a haunting or a psychotic break.


Popular_Detective_August_1935
By Published by Beacon Magazines, Inc. – Scanned cover of pulp magazine, Public Domain, https://commons.wikimedia.org/w/index.php?curid=9849556

Detective Fiction

Stemming from the romantic supernatural gothic novel is the detective novel which dabbles in the macabre and the mysterious. These stories might start with a supernatural interpretation, as in the Sherlock Holmes novels, and a shown by the genius detective to be wholly natural, however improbable. The blurring of the gothic and the detective novel is particularly prevalent in The Hound of The Baskervilles by Arthur Conan Doyle, in which we get an appearance of the moors which feature so heavily in gothic fiction, they are like naturally occurring labyrinthine castles full of mystery and unpleasant surprises.


Gothic Film

The gothic film genre is closely tied to horror as it often features a lot of evil, death and destruction, however, it is also closely tied to the genre of period drama as the movies that draw inspiration from the classic gothic novel often keep their narratives within the same time and space as the original narrative. Most of the films we will focus on will have a Victorian or Vintage flavour, but the neo-gothic and gothic noir film has moved the gothic movie into the city and the modern world so there is a rich vein, no pun intended of material to work with.


So what makes Frankenstein gothic? 

Well aside from the cliché that it happened on a dark and stormy night. Victor Frankenstein is beholden to a deep ancient desire to create life from whole cloth. The Doctor’s drive to emulate god has a lineage tracing back to ancient Greece. Mary Shelley even renders the curse of the doctor explicit in the title of the novel Frankenstein, or the modern-day Prometheus. The Prometheus myth is a huge thing to unpack so I might have to do that another time. The creature of the novel is not born of God, so while he is a creature of science and consequently science fiction he is also a supernatural innocent that seeks to find his way in the world. There is the corruption of the innocent, death and the fall of a great noble family.

So what do you ideally need for a gothic novel or film? Not all novels will have all these but these are the factors to look out for…


Trick_photo,_decapitated_man_with_bloody_knife,_holding_his_head_(2720790706).jpg
By George Eastman House – https://www.flickr.com/photos/george_eastman_house/2720790706/, No restrictions, https://commons.wikimedia.org/w/index.php?curid=53600367

The Gothic Text Wish List

□ Death

□ Mystery

□ A Haunting

□ A Curse

□ A Challenge to the conventional

□ An Artefact imbued with magic or supernatural properties

□ The Corruption of the innocent

□ Creepy architecture

□ Preferably a labyrinth of some kind

□ And an Ancient Evil

*Bats and ambiguous shadows optional


I’ll see you next week with Brent to compare the 1931 movie Frankenstein and the 1818 novel in which we officially apply the concepts of galvanism to the unsuspecting creature that is our podcast. 


How could this possibly go wrong?


You can watch the fall out from this act of hubris in real time @thefrankenpod on twitter and thefrankenpod.wordpress.com has all the resources I was diligent enough to include.


In the meantime hit up Project Gutenberg and Librivox for a free copy of Frankenstein and any other gothic tales in the public domain.


Resources

  • Smith, Andrew. Gothic literature. Edinburgh University Press, 2007.
  • If you want to find books over 100 years old or thereabouts you can probably find it on Gutenberg Project Free Books outside of the Public Domain on Project Gutenberg
  • My copy of many gothic texts discussed are drawn from: A Gothic Treasury of the Supernatural: The Castle of Otranto; Frankenstein: The Strange Case of Dr. Jekyll and Mr. Hyde; The Picture of Dorian Gray; Dracula; The Turn of the Screw” 1981
  • Other research is drawn from the Macquarie University and Jstor
The feature image, which was originally posted to Flickr, was uploaded to Commons using Flickr upload bot on 17 August 2008, 12:59 by Yuriybrisk. On that date, it was confirmed to be licensed under the terms of the license indicated.

The Politics of Sex and Gender in Middlemarch, “The Goblin Market” and “A Castaway”

The Politics of Sex and Gender in Middlemarch, “The Goblin Market” and “A Castaway”
By Morgan Pinder

Discourse regarding gender in Victorian literature has its foundation in an entrenched, and for the most part unchallenged binary. Coming out of the Georgian and Regency eras the societal expectations placed upon a woman were very clearly those of subservience and benignity, whereas the man was able to execute a level of agency that, while limited by class restrictions, was far more liberal than that of their wives, mothers and daughters. Men had control over family wealth and power, whereas everything a woman had at her disposal was within her own person, that is her virtue, morality, intelligence and drive to survive or nurture. It would be all too easy to paint men as the oppressors, as the enemy of women, but the Victorian depiction of the relationship and the power dynamic between the genders is often complex. In this essay I will explore the primary texts Middlemarch (Eliot, 2015), “The Goblin Market” (Rossetti, 2017) and “A Castaway” (Webster, 2017) and how each depicts the complex interplay of gender relations and power.

Christina Rossetti

Central to Rosetti’s depiction of femininity is the idea of sisterhood and the relationships between women, particularly, but not exclusively those who are biologically related (Casey, 64). The sisters, Laura and Lizzie, live a very simple existence but derive strength comfort and warmth from their relationship with each other. As there is no mention of any other people in their home lives they seem to lead an isolated, but happy and safe existence (Rossetti, 184-198). It is only through the strength of their bond, and Lizzie’s sacrifice for her sister that they are able to overcome the goblins and their curse. The action Lizzie takes to save her sister from temptation and ruin makes her a Christ like figure in an era when men were commonly the redeemers. Lizzie as the figure of sisterly redemption echoes the notion of sisterhood that was gaining increasing traction, not only through religion but also through the more secular practice of nursing made prominent in the contemporary public consciousness (Casey, 64).

The projected image of masculinity in “The Goblin Market” is presented as a dichotomy of sorts; there are the goblins who would steal the morality and virtue of the sisters, and their eventual husbands with whom they are happily married in the conclusion (Rossetti, 544). The husbands and the situation of being married do not seem oppressive, or destructive as the Goblins did, providing evidence to suggest that Rossetti is not using the masculine as the enemy of the feminine, but rather that men have the potential to operate via trickery and vice can be deployed to enslave young women and girls (Casey, 67). In the end the weakness of the Goblin men is exposed by the redemptive sisterly love that Lizzie exhibits for her sister.

The potential toxicity of masculine is also explored in Webster’s “A Castaway”. Webster also presents us with two visions of masculinity; the men who have cast aside Eulalie and her clients. She asserts that she “hate[s] men” (Webster, 271) when expressing her need for a female redeemer rather than a male. She has fallen victim to a society that only affords men the privilege of education, adventure, and autonomy. As a result of being punished for not abiding by the rules of her preassigned role she has become resentful of the males whom the system directly benefits. She speaks of her brother who was given all the chances she lacked and from whom she has since become estranged. Unlike her brother she has been offered limited ways by which to ensure her survival, many of which are not guaranteed and force her to relinquish her autonomy (Webster, 264-269), whilst men who are more immoral than her are revered (Webster, 86-103).

Augusta Webster

Eulalie in “A Castaway” problematizes the othering of the fallen woman or prostitute in Victorian society. Unlike the sisterhood of the “Goblin Market”, the wives and other, reputable women stand in judgement of Eulalie treating her as a completely different creature from themselves (Sutphin, 520). She regards their disapproval and condemnation with disdain (Webster, 137-140), and thus this mutual resentment sets up a combative and vicious relationship between women as they scramble to make their way in a world where they are all subservient to men in some way. The othering of Eulalie is particularly difficult as she does not conform to the general image of the prostitute of the time; she is from a good family, she dresses well and does not make a spectacle of herself as other, less privileged and refined women do (Sutphin, 527). She is more like them than the society women and men would like to admit, and if they acknowledged this they would not be able to treat her as they do. The reader however is being forced into acknowledging her problematic status and as a result, Eulalie becomes a sympathetic and confronting figure of Victorian womanhood (Sutphin, 527).

Unlike the men in Eulalie’s story the men of Middlemarch are more nuanced in their good nature and villainy. Many powerful men in the text lose their power through their own machinations. The pious Mr. Casaubon wreaks havoc on his wife Dorethea from beyond the grave, judging her without cause. He not only implies Dorethea has feelings for Will, but his accusation sets in motion the events that he was trying to prevent in the first place (Eliot, 1141-1148). Similarly, Mr. Featherstone’s desire for power over his benefactors leads him to create two wills and then be deprived of the choice of which is executed by the principled Mary Garth who refuses to burn the most recent and vindictive will (Eliot,739-748). In this way the powerless servant girl Mary is suddenly put in a position of tremendous power despite the money and influence of the man who has been, until the final moments of his existence, dominant of her.

Young Fred’s form of weakness on the other hand is one of little thought and obligation. He is silly and frivolous as he has never had to be otherwise as a young man of means. The women around him and those who support him are left to deal with the fallout of his actions. Unlike the pride of Mr. Casaubon and Mr. Featherstone, whose devastation is wreaked when they are deceased, Fred is redeemable and it is through the hardship and forgiveness of Mary and her family that he begins to understand the impact his actions may have (Eliot, 581). The implication of the text seems to be that men of means who are not held accountable can be a destructive force that reverberates throughout their community, whereas a man who is held accountable, whether by others or his own morality and strength of character can be a force for good or at the least benignity. 

George Eliot

Women are ultimately reliant on men for survival in Middlemarch but the form their dependent relationship takes varies. Dorethea, Rosamond and Celia are aware of the need for them to marry well in order to be respectable prosperous women. Their beauty and refinement are emphasized as they are the key assets in ensuring they can maintain their luxurious lifestyle (Waddle 19). However, the “dreadful plain” Mary Garth (Eliot, 240) defies this convention, choosing, of her own volition instead to marry Fred who is not the best match available to her (Waddle 22). Dorethea in her marriage is entirely subservient to Mr. Casaubon and Rosamond is completely infantilized, whereas Mary and Fred have a much more equal dynamic as demonstrated by her ability to admonish him without fear and their mutual respect for one another (Waddle, 21). The only power available to many of the women in Middlemarch is wielded through influencing their husbands. The women, often have limited impact outside the domestic sphere and as a result are often confined to it. It is the men of Middlemarch who are the ones who are held in high esteem for their works and are able to avoid obligation should they choose. The contribution of women is less valued and they are heavily restricted by social constructs and domestic obligation.

These texts highlight the degree to which women are often utterly without independent power in Victorian society. Whether she is a woman of means or poor she is able to escape the limitations faced by her within society. Unlike men she has limited established protections and is often unable to defend herself against injustice. However, she is demonstrated as being in every part the equal of a man within her character and if banded together in sisterhood with other women may overcome men that wish to enslave her. She has the potential to save, condemn, manipulate and do great good on the occasion that she is afforded the opportunity. The downfall of the woman is her lack of power within social structures designed to further the ambitions of men and protect them from their own weakness. The men of these texts are diverse but all share reasonable access to power and autonomy. The entirety of the male gender is not painted as monstrous, rather these texts show examples that prove the male gender to be just as corruptible, redeemable, well-meaning and fallible as the female. 

Buy Books From Book Depository So I can buy coffee!

References

Casey, Janet Galligani. “The Potential of Sisterhood: Christina Rossetti’s ‘Goblin Market.’” Victorian Poetry, vol. 29, no. 1, 1991, pp. 63–78. JSTOR, JSTOR, http://www.jstor.org/stable/40002055.

Eliot, G. (2015). Middlemarch. 2nd ed. [ebook] Urbana, Illinois: Project Gutenberg. Available at: https://www.gutenberg.org/ebooks/145 [Accessed 1 Sep. 2017].

Rossetti, Christina. “The Goblin Market” Course Reader, 2017, ENGX314 iLearn site.  

Sutphin, Christine. “Human Tigresses, Fractious Angels, and Nursery Saints: Augusta Webster’s ‘A Castaway’ and Victorian Discourses on Prostitution and Women’s Sexuality.” Victorian Poetry, vol. 38, no. 4, 2000, pp. 511–532. JSTOR, JSTOR, http://www.jstor.org/stable/40002498.

Waddle, Keith A. “Mary Garth, The Wollstonecraftian Feminist of ‘Middlemarch.’ “George Eliot – George Henry Lewes Studies, no. 28/29, 1995, pp. 16–29.JSTOR, JSTOR, http://www.jstor.org/stable/43595509. 

Webster, Augusta. “A Castaway” Course Reader, 2017, ENGX314 iLearn site.

How do women writers in the late-eighteenth and nineteenth centuries use the essay form to interrogate the implications of progress for gender roles? By Morgan Mushroom 

Women in the late eighteenth and nineteenth century began to utilize the persuasive power of the essay in order to put forward their ideas about what values and rights women should have. Whilst many women were beginning to write and philosophize outside of the domestic sphere, the persuasive writing of women gained an audience when utilizing topics relating to domesticity as a springboard for discussing broader subjects relating to gender and morality. This often means that discourse surrounding the role of women in society was approached as it relates to the notion of the ideal woman. This essay will attempt to analyze “The Milliners” (Jameson, 1843) and “The Girl of the Period” (Linton, 1862) as these essays were written by women of the nineteenth century and allow their authors to advocate for a particular role and ideal woman of their time. To a lesser extent this essay with also examine the impact of a particularly notable excerpt from Mary Wollstonecraft’s introduction to A Vindication of the Rights of Woman (Wollstonecraft, 1792) that also interacts with notions of fashion and what that means for evolving gender roles.
As the perennial face of women’s rights in the eighteenth century, Wollstonecraft advocated for the education and emancipation of women citing their enlightenment as key to their value and progress within society. In her introduction to A Vindication of the Rights of Woman she pointedly condemns the female obsession with silliness and fashion, an obsession which leads them to neglect the more noble pursuits that are considered inappropriate for their gender (Wollstonecraft, 18). Wollstonecraft’s disruption of these gender roles that keep women uneducated and subservient comes at the end of the eighteenth century setting a radical precedent for the criticism of the ideal woman that is inextricably linked to the value she places on fashion and the domestic.

Anna Brownell Jameson 

Increased literacy amongst both men and women of all classes and the cheap manufacturing of texts during this period (Wilson, 58) meant that the reading audience grew dramatically and diversified. This new diverse audience left room for more diverse writing perspectives, leaving the door open to female authors particularly in the publication of periodicals (Wilson, 59). This new space for female authorship gave those who had limited scope for the proliferation of ideas a platform by which to advocate for their viewpoint in essay form. A common preoccupation of the persuasive essay as written by a woman of the 1800s is the criticism of the impact of progress on women and the role of the woman within society. Linton and Jameson both address perceived crises facing young women and girls of their time but in vastly different ways. Whilst Jameson addresses the plight of exploited factory girls, Linton bemoans the loss of the domesticated, homebound, British girl. Both texts also condemn the contemporary obsession with fashionable excess and what the female preoccupation with fashion means for the morality of society as a whole.
Jameson’s essay, “The Milliners”, paints a picture of the modern working-class girl being all but drowned by the wave of progress as her youth, gender and lower social standing leave her vulnerable to exploitation in the manufacturing of luxury garments and fashionable accessories. Jameson compares the experience of the fashionable society ladies who wear the garments and the malnourished, exhausted and sickly girls who produce them, pointing out that they are “fantastically and horribly coupled” (Jameson, 1). This clear condemnation of excess at the cost of another is not only condemning the society that lets these factory girls be treated so poorly, but it is also calling upon society women to forgo some of their excesses in order to advocate for better working conditions. Jameson also posits an alternative to the oppressive millinery workhouses, highlighting more ethical conduct of a particular manufacturer. The female manager, in this case, has shown not only a capacity for creative and competitive business strategy but morality to treat her workers with a degree of respect not afforded to girls in other factories. Jameson is putting forward the ideal of rights for female workers as well as more socially conscious women of means. In doing this she is carving out a role for women in society as both a valued worker and a socially responsible critical thinker. In this way, some of Jameson’s discourse in her essay is a slightly altered echo of Wollstonecraft in the way that she views fashion as being an obstacle to women achieving freedom, knowledge or morality.

Eliza Lynn Linton

Linton, in sharp contrast to Wollstonecraft in particular, refers to fashion as being, not the obstacle to enlightenment and emancipation, but a symptom of greed and selfishness that draws women away from the traditional domestic sphere. Linton is very clear about her expectations of gender roles, looking to the normative family dynamics of the past in which the wife is subservient and only exists to nurture both her husband and children (Linton, 3-4). She insists that a fashionable or independent woman lacks maternal instinct only offering her children a “stepmother’s coldness” (Linton, 3). The essay argues that the modern is woman useless in the domestic sphere meaning that she is not fulfilling her gender role within society to the detriment of both men and women. The fear of the woman in her role as an empowered individual rather than as a demure and subservient homebody drives much of both the criticism of fashion and the cultural isolationist viewpoint in “The Girl of The Period”. The condemnation of fashionable dress and less conventionally privileged British modes of dress (Linton, 3) provides an opening to heated and impassioned discourse regarding the decaying morality of “the girl of the period” (Linton, 1).
Whilst Linton’s arguments for the regression of women’s role within nineteenth century to a state of domestication and servitude are anti-feminist and actively condemn the emancipation of her gender (Fix Anderson, 134) she employs similar condemnation of the frivolous excesses of the fashion of the time as Jameson’s uses in her opening and closing arguments. Jameson is chiefly concerned with ending the terrible conditions of working-class women, however, Linton’s concerns borne of preserving traditional gender roles that are gradually becoming obsolete as women move gradually outside the domestic sphere. In this way, the luxurious indulgences of privileged women are highlighted by both writers as socially irresponsible and contrary to the best interests of their gender and its role in an increasingly industrialized and modern society.
Many movements that sought to redefine the role of women in a world that was changing rapidly due to the explosion of industry were intrinsically tied to an ideal form of dress. As Linton calls for more conservative dress and Jameson calls for more socially responsible, less excessive means of dressing, so too did other female writers of the time push forward their agenda by using the fashion and dress of women. Elizabeth Smith Miller, a proponent of the dress reform movement pushed forth the idea that more practical dress was a means of empowering women and allowing them to abandon the restrictive clothing, such as corsets and long sweeping gowns that caused extensive health problems and limited the activity of the women wearing them (Kesselman, 495). As a means of opening a dialogue about the role of women in society the critique of women’s fashion not only opens the door to discourse regarding the moral values exhibited by the chosen dress of women but also serves as a means to advocate for the rights of women and a changing role for women in a progressive society. Linton, Wollstonecraft and Jameson use the form of the persuasive essay to push forth their reasons for less ornate and fashion dependent modes of dress, but their criticism of this style of dress is used as a vehicle to push back against the role that a changing society has pushed women into.
In the face of the changing social and industrial landscape of the eighteenth and nineteenth century were being called upon to fill traditional domestic roles whilst the practicalities of their modern lives require a flexibility of gender roles. Women’s role as subservient and homebound is being questioned by many writers, whilst others push back against the new freedoms being afforded the modern woman. Despite the differing agendas of the female writers examined (Wollstonecraft, Jameson and Linton) they all utilize, to varying degrees, a critique of what is proclaimed to be the female obsession with appearance and attire. As an aspect of women’s essay writing in the eighteenth and nineteenth century the preoccupation with fashion and its implications for the rights and morality of women should not be underestimated as it is often a powerful mode of discourse employed by a diverse range of prominent writers, to great persuasive effect.

Buy Books From Book Depository So I can buy coffee!

 
References
• Anderson, Nancy Fix. “Eliza Lynn Linton, Dickens, and the Woman Question.” Victorian Periodicals Review, vol. 22, no. 4, 1989, pp. 134–141. JSTOR, JSTOR, http://www.jstor.org/stable/20082411.
• Jameson, Anna. “The Milliners” The Athenauem (1843) in Criminals, Idiots, Women and Minors: Victorian Writing by Women on Women. Ed. Susan Hamilton. Toronto: Broadview Press, 2004. Print.
• Kesselman, Amy. “The ‘Freedom Suit’: Feminism and Dress Reform in the United States, 1848-1875.” Gender and Society, vol. 5, no. 4, 1991, pp. 495–510. JSTOR, JSTOR, http://www.jstor.org/stable/190097.
• Linton, Eliza Lynn. “The Girl of the Period.” Saturday Review 14 March 1868. Rpt. in Criminals, Idiots, Women and Minors: Victorian Writing by Women on Women. Ed. Susan Hamilton. Toronto: Broadview Press, 2004. Print.
• Wilson, Cheryl A. “Placing the Margins: Literary Reviews, Pedagogical Practices, and the Canon of Victorian Women’s Writing.” Tulsa Studies in Women’s Literature, vol. 28, no. 1, 2009, pp. 57–74. JSTOR, JSTOR, http://www.jstor.org/stable/40783474.
• Wollstonecraft, Mary. Vindication Of The Rights Of Woman. [Auckland, N.Z.]: Floating Press, 2010. Print.

Introducing The FrankenPod – Mystery Noir Gothic Literature Cinema etc.

PROMO EPISODE IS UP! WE EXIST!! CLICK HERE TO LISTEN!

CLICK HERE TO DOWNLOAD

**First Episode in January 2018! Subscribe Please and Thank you**

Introducing The FrankenPod, a podcast stitched together from the corpses of gothic, mystery and crime literature and cinema.

Brent is the tech person who puts the audio in your earholes and watches the movies.

Morgan is the writing person who does all the internets and reads the books.

You can find us in all the usual places

Twitter

Facebook

Instagram

Tumblr

WordPress

The gorgeous moody music for this promo is from the Free Music Archive and The U.S. Army Blues Band and is licensed under a Public Domain Mark 1.0 License.

In our first episode we will be examining Frankenstein because I am obsessed and there are sooooo many adaptions to wade through, so we may only do just one. Depends on how bored Brent gets I guess.

Anyway thank you for reading and hopefully listening

– Morgan

Listen Now!

Create a free website or blog at WordPress.com.

Up ↑

%d bloggers like this: